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Prakriti is the individual constitution of a person . It is the group of physical as well as mental characteristics which makes every organism in the universe different from the other .Prakriti of a person is decided at the moment of conjugation of Sperm(Shukra) and Ovum (Aarthav ). Dosha which is in larger quantum compared to other two at the time of conjugation decides the Prakriti of new born. For example if Kapha Dosha is in larger quantum than vata and Pitta then new born have Kaphaj Prakriti . Prakriti remains unchanged for life.
Prakriti, makes every person unique therefore no person can be exactly like other person. It means physical; Physiological and mental characteristic differ from person to person depending on his or her Prakriti . It defines how person reacts to its surrounding environment, external factors including medicine. All these points are of extreme importance while making the diagnosis and treating the patients. That’s why diagnosis in Ayurvedic System of medicine cannot be complete without defining the constitution of an individual. Because treatment differs according to Prakriti of an individual. Ayurved belives in medicine for an individual person and not for an individual organ or system.
Diet is basically the sum of the food consumed by organisms. All the organisms including humans eat to survive. But we should eat appropriate food to live healthy life.
Ayurveda has always given immense importance to diet. Since it believes health of a person is defined by healthy digestive system and health of the digestive system depends on healthy eating habits. According to Ayurvedic system of medicine there are 8 factors ( 3TGRfafu fay aa) which have to be taken into consideration before consumption of any food or diet. They are as follows
Prakriti (Basic character of the food) - Before concerning any food we should know the basic character of the Dietary ingredient. As it defines how the food will be digested and assimilated in our body. For example 'kidney beans' have heavy character hence are difficult to digest.
Karan (Preparation) - These are the various treatments or processes done on the food to change the basic character of the Dietary ingredient up to certain extent. These processes include soaking, cooking, frying, roasting etc. For example rice grains have basically heavy character but when cooked with water become lighter and easier to digest.
Sanyog (Combination) - It is the combination of two or more Dietary ingredients. Combinations some times give rise to properties different from those possessed by individual food items. For example Fish and milk when consumed individually are good for health but when consumed in combination give rise to various disorders.
Rashi (Quantity) - It is the quantity in which the food is consumed. It is measured in two ways; 1) Quantity of each Dietary ingredient and 2) Quantity of total diet consumed at any point of time.
Desh(Habitat) - It includes region where that particular Dietary ingredient is grown as well as the region to which person consuming that Dletary ingredient belongs. It is of extreme importance as the locally produced foods are easily assimilated in the body.
The concept of local food which is now very popular in western countries was known and practiced since thousands of years in Ayurvedic system of Medicine.
Kaal (Time) - It is with respect to disease state and season. Certain Dietary ingredients are salutary in certain disease states and certain seasons while others are For example consumption of foods with cold character should be forbidden in cold season, milk should be avoided in acute stage of fever.
Upyog Sanstha (Directions of use) - These are the rules and regulations which should be followed during food consumption. For example one should not before earlier food is digested.
Upyokta (user) is the person who consumes the food. It's perhaps the most important factor since salutary or unsatutary effects of diet depend on the indi consuming it.
Healthy eating habits according to Ayurved
The most important part that has to be noted here is that ancient Ayurvedic scholars have given equal importance to the things other than food such as place and appropriate use of cutlery which makes the food presentable and boosts person's interest in eating which is an important factor in proper digestion and assimilation of food.
According to ayurvedic system of medicine the complete diet is one which is composed of six rasas or tastes namely
All these rasas have their own proprties, characters and functions. table below explains the relationship between rasa and dosha
RAS | Dosha Pacified | Dosha Aggravated |
---|---|---|
Madhura | Vata, Pita | Kapha |
AMLA | Vata | PITTA, KAPHA |
LAVAN | VATA | Kapha, Pitta |
KATU | KAPHA | VATA, PITA |
TIKTA | KAPHA, PITTA | VATA |
KASHAYA | KAPHA, PITTA | Vata |
Dosha | Diet |
---|---|
Vata | With sweet, sour, salty tastes; warm and heavy in character, with more oil content. |
Pitta | With sweet, bitter tastes, astringents, cold in character, more consumptions of ghee. |
Kapha | With Pungent, Bitter Tastes, Astringents, Warm And Light In Character, With Minimum Oil Content |
VEGETABLES | |
---|---|
APPROPRIATE | INAPPOPRIATE |
BEET, CARROT, ONION, GARLIC, RADISH, SWEET PATATO, LADIES FINGER(OKRA), ASPARAGUS, BOTTLE GOURD, RIDGE GOURD, SNAKE GOURD | CABBAGE, CAULIFLOWER, BRIJAL, MUSHROOMS, PEAS, SPROUTS, TOMATOES, POTATOES, BITTER MELON, ZUCHHINI, BROCCOLI, LETTUCE |
Fruits | |
---|---|
APPROPRIATE | INAPPOPRIATE |
BANANA, COCONUT, DATES, MANGOS, APRICOTS, BERRIES, ORANGES, PAPAYA, PINEAPPLES, CHERRIES, GRAPEFRUIT, LEMONS, PLUMS SWEET FRUITS | DRIED FRUITS, APPLES, PEARS, JAMUN, SUGAR CANE, CRANBERRY, WATERMELON |
GRAINS/PULSES | |
---|---|
APPROPRIATE | INAPPOPRIATE |
OATS, RICE, WHEAT(PREFER WHOLE COOKED GRAINS) BLACK GRAM | BROWN RICE, CORN, MILLET, RYE, BAJRA, JAWAR, MOONG, BENGAL GRAMS, KIDNEY BEANS, GREEN AND BLACK PEAS |
SPICES | |
---|---|
APPROPRIATE | INAPPOPRIATE |
CORIANDER SEEDS, MINT, CARDAMOM, CUMIN SEEDS, CINNAMON, TURMERIC, ASAFETIDA, NUTMEG | DRIED CHILI, SPICES WHEN COSUMED IN LARGE QUANTUM AND FOR PROLONGED PERIOD |
Other | |
---|---|
APPROPRIATE | INAPPOPRIATE |
GHEE, DAIRY PRODUCTS, HOT CEREAL AND SOUPS | CRACKERS, FROZEN FOODS, RAW VEGETABLES, SALADS |
Vegetables | |
---|---|
APPROPRIATE | INAPPOPRIATE |
CORIANDER, BROCCOLI, GREEN BEANS, LETTUCE, CABBGE, COULIFLOWER, CUCUMBER, BRINJAL, BOTTLE GOURD, PUMPKIN | GARLIC, HOT CHILLIES, ONION, SPINACH, FENUGREEK, TOMATO, SPROUTS, BITTER MELON, CAPSICUM, FRESH GINGER |
Fruits | |
---|---|
APPROPRIATE | INAPPOPRIATE |
COCONUT, JAMUN, POMEGRANATE, AMLA, DARK GRAPES, SWEET ORANGES, PINEAPPLE, PRUNES, RAISINS, GUAVA, BANANA | SOUR AND UNRIPE FRUITS, GRAPEFRUIT, PAPAYA, PEACH, SOUR ORANGES, LEMON, CHERRIES, APRICOT, PLUMS, CASHEW |
Grains/Pulses | |
---|---|
APPROPRIATE | INAPPOPRIATE |
BARLEY, OATS, WHEAT, RICE, JAWAR, MOONG DAL, MASOOR | CORN, MILLET, RYE, HOARSE GRAM, PIGEON BEANS, KIDNEY BEANS |
Spices | |
---|---|
APPROPRIATE | INAPPOPRIATE |
CORIANDER SEEDS, MINT, CARDAMOM, CUMIN, CINNAMON, TURMERIC, NUTMEG, FUNNEL SEED, CLOVE | MUSTERED, BLACK PEPPER, CHILI, DRIED GINGER, LONG PEPPER |
Other | |
---|---|
APPROPRIATE | INAPPOPRIATE |
GHEE, DESSERTS AND ASTRINGENTS, IN DAIRY PRODUCTSCOTTAGE CHHESE, MILK | OILY, SPICY FOOD, PICKLES, VINEGAR, FERMENTATED FOOD, IN DAIRY PRODUCTS BUTTERMILK, CHEESE AND YOGURT (CURD) |
Vegetables | |
---|---|
APPROPRIATE | INAPPOPRIATE |
AMARANTH, BITTER GREEN VEGETABLES, BRINJAL, PEPPERS(CAPSICUM), RADISH, ONION, GARLIC, SNAKE GOURD, RIDGE GOURD, SPROUTS, BEETS, MUSHROOM, BROCCOLI, BITTER MELON | SWEET POTATO, BOTTLE GOURD, ZUCCHINI, CUCUMBER, PUMPKIN, LETTUCE, LOTUS ROOT |
Fruits | |
---|---|
APPROPRIATE | INAPPOPRIATE |
APPLE, PEARS, POMEGRANATE, DRIED FIGS, PRUNES, APRICOT RAISING, BERRIES, CHERRIES | BANANA, GRAPES, LEMON, MELONS, ORANGES, PINEAPPLE, PAPAYA, FRESH FIGS, CASHEW NUT, ALMONDS, GUAVA |
Grains/Pulses | |
---|---|
APPROPRIATE | INAPPOPRIATE |
PUFFED RICE AND CORN, JAWAR, BAJARA, LAJA, (PUFFED GRAINS) MILLET, BARLEY, BENGAL GRAM, RED KIDNEY BEANS, BLACK GRAM, GREEN PEAS | SOYA, KIDNEY BEANS, OATSAND NEW GRAINS INCLUDING RICE AND WHEAT, BLACK GRAM |
Spices | |
---|---|
APPROPRIATE | INAPPOPRIATE |
TURMERIC, DRIED CHILLI, BLACK PEPPER, CLOVES, GINGER, CARUM SEEDS, MINT, ASAFETIDA, CINNAMON, CARDAMOM, CUMIN SEEDS, MUSTERED | LONG PEPPER WHEN YOUNG HAS KAPHA AGGRAVATING PROPERTIES |
Other | |
---|---|
APPROPRIATE | INAPPOPRIATE |
FOOD WITH MINIMUM OIL AND GHEE CONTENT, SALTY, ASTRINGENT FOOD | DAIRY PRODUCTS, OILY FOODS, DESSERT, ICE CREAMS, FRIED FOOD |
In addition to this Men should shave at least fortnightly. One should always talk relevant, to the point and based on facts.
Those who have pitta as a dominant dosha are expected to be passionate, happy and alert by nature. But if there is too much of pitta dosha in the body, one tends to be bad-tempered, intolerant and even rigid. Also, there are a variety of health issues that crop up like heart problems, skin concerns, high blood pressure, and even indigestion which causes even more health troubles. Thus, it is important to create a pitta pacifying daily routine that can turn down internal heat and return the inherent state of beaming and bustling health.
According to Ayurveda it is not very difficult to follow a vata daily routine, however, one has to be very consistent with it otherwise the imbalance can increase the vata dosha. Those with the vata constitution are generally very thin and petite in physical appearance and have a delicate, soft skin. However, they are light sleepers and tend to get distracted very soon. Thus, it is very difficult to a vata person to follow a daily routine, but is also very important to do so.
According to Ayurveda, the kapha dosha needs a routine that requires several hours of commitments like regular exercise, sleeping and waking up in regular time, eating meals properly and taking care of oneself daily. Setting a Kapha Daily Routine: For the kapha people, it is very important to set an ayurvedic routine and incorporate in day to day activities in order to feel lively. Establishing a kapha daily routine requires determined effort and strong sense of commitment.
Rituacharya is the ancient Ayurvedic practice and is comprised of two words, “Ritu” which means season and “charya” which means Regimen or discipline. Ritucharya consists of lifestyle and ayurvedic diet routine to cope with the bodily and mental impacts caused by seasonal changes as recommended by Ayurveda . Ritucharya enables us to build our physical strength and mental capability to battle ailments that may happen due to seasonal changes. In addition to that, it balances all the three doshas in our body and keeps us fit and healthy throughout the year.
year is divided into 2 Kaals (time periods). Each Kaal comprises of 3 seasons which gives a total of 6 seasons in a year. Each season lasts for two months and these seasons are precisely found in Indian subcontinent.
Seasons | English Seasons | English Months | Hindu Months |
---|---|---|---|
Hemant | Early Winter | Mid November to Mid January | Margashish- Paush |
Shishir | Late Winter | Mid January to Mid March | MAGH- PHALGUN |
VASANT | SPRING | MID MARCH TO MID MAY | CHAITRA- VAISHAKH |
GREESHMA | SUMMER | MID MAY TO MID JULY | JESHTA- AASHADH |
VARSHA | MANSOON | MID JULY TO MID SEPTEMBER | SHRAVAN- BHADRAPAD |
SHARAD | AUTUMN | MID SEPTEMBER TO MID NOVEMBER | ASHWIN- KARTIK |
Doshas undergo seasonal variation with change in the season. Certain Doshais aggravated in particular season while other is pacified. One should always try to maintain the equilibrium of Doshasto protect themselves from diseases due to seasonal variation.
DOSHA | ACCUMULATION( CHAYA) | AGGRAVATION( PRAKOPA) | PACIFICATION( PRASHAM) |
---|---|---|---|
VATA | GREESHMA | VARSHA | SHARAD |
PITTA | VARSHA | SHARAD | HEMANT |
KAPHA | HEMANT, SHISHIR | VASANT | GREESHMA |
In this season the Agni (digestive activity) becomes more powerful. Increased Vata'gets obstructed from going out due to cold weather outside and is accumulated inside t he body. This "Vata boosts the Agni (digestive activity) and increases the hunger as food is digested quickly. If not controlled it can result in digestion of our own body tissues.
Food with Sweet, sour and salty taste and heavy character should preferably beconsumed which would help reducing the Vata As Agnior digestive activity is increased, dietary ingredients which äre otherwise heavy ta digest such as meat with heavy fat content. all dairy products. preparations made from new gralns are easily digested.
In this season. " Kapha'accumulated in earlier season (Shishir is iquified by heat of the sun which results in diminished Agnl (digestive activity), Dlseases with Kapno'acminanceare common in this sieason.
In this season digestive activity is diminished as such hence easily digestible food with astringent, bitte increased Kapha and normalizing the Agni(Digestive activity) Consumption of Barley, honey, roasted meat; mango juice is advisable. Beverages such as Asava (Fermented infusion), Arista (Fermented decoction), Sidhu (Fermented sugarcane juice) and honey mixed with water. Water boiled with extracts of chandan (Sardal wood).
In this season, due to increased heat Kapha'decreases and 'Vata'increases day by day resulting in accumulation of Vata. Agni or digestive activity is moderate in this season.
Dietary ingredients which are Sweet, easy to digest and have significant amount of fatty content in one or the other form should preferably be taken. More consumption of liquid is advisable. Consumption of Boiled rice with meat, Cornfiour, Curd (yoghurt) is advisable.Panak, Panchsara(syrup prepared with Draksha (Grapes Madhuka, Kharjur (Date), Kashmaryaand Parushukafruits all in equal quantity with cardamom powder) are advisable for drinking due to their cooling character.
In this season Agni (digestive activity) weakens further and gets vitiated by doshas especially Vata. Hence all methods to mitigate doshas and measures to enhance digestive activity should be adopted. Dietary ingredients which are sour and salty in taste with singnificant amount of oil content should preferably be consumed.
Easily digestible food to be taken. Pulses, meat juice, soups.old grains and mastu ( thin water above yoghurt) are advisable.
Sudden exposure to sulight after cold season aggravates pitta. Hence diseases with pitta dominance are common occurence in this season.
Dietary ingredients which are sweet and bitter it taste, are easy to digest and with cold character should preferably be consumed in diet. it will control aggravated pitta. Take easily digestible food like rice, green gram, aamla, honey and sugar. Avoid heavy food with heavy character.
Seasons | Vegetable | Fruits | Grains/Pulses | Spices | Other | Behavior |
---|---|---|---|---|---|---|
Hemant/shishir(winter) | Gree vegetables with little bitter taste, amaranth, spinach, fenugreek,brinjal, capsicum,radish, onion, sprouts, beet root, drumstick, bitter melon, garlic, ginger | Pomegranate,aamla, berries, apple, pears, lime, apricot | rice, millet,bajara, wheat, sorghum, black gram,chick peas,red kidney beans, hoarse gram | cuminseeds, mustard seeds, chillies, cinnamon, nutmeg, carum seeds, clove turmeric | oil, dairy products, jeggery, saffron sugar, meat with more fat content | regular massages with oils the body as well as on head, sauna living in warm places, alwayswear warm cloths of leather and wool, regular exercice is recommended |
vasant ( spring) | spinach, fenugreek, bitter melon, garlic ginger, onion, redish, green beans, broccoli,peas beetroot,pointed gourd(parval), ridge gourd , elephant yam | pomegranate, apple, pear, oranges, berries, lime | puffed rice, millet, bajara, wheat, barley, moong, masoor, jawar | cumin seeds, mustard seeds, red and green chilies, cinnamon, nutmeg, carum seeds, clove turmeric | ghee, honey, warm milk, butter milk, saffron | regular exercise, dry body massage, bath with warm water, application of aromatic and cooling substances like sandal on the body . sleeping during the day time should be strictly avoided. |
Greeshma (summer) | Dill, ladies finger onion, garlic, sunthi( dry ginger), bottle gourd , fenugreek, asparagus,beets, coriander, sweet potato | Resins, dates, mango, pomegranate, lime, lemon, melons, banana, coconut, grapefruit, oranges, papya, pineapples, guava, jackfruit, fig, kokam. | rice, corn, wheat, sorghum, masoor | turmeric, fenugreek seeds, cinnamon, nutmeg, asafetida | ghee, oil, all dairy products except curd, drinks made from substances having cooling character like khus, lemon grass | anoint body with cool substances like chandan, prefer cold water for drinking and bathing, stay in cool places, wear light color clothing. sleeping during the day time is something acceptable |
varsha ( monsoon) | Asparagus, dill, green beans, coriander , pumpkin, lettuce, cabbage, couliflower, cucumber, zucchini, snake gourd(padwal) bottle gourd(dudhi) carrots, sweet potato | resins, dates, mango, pomegranate, dark grapes, seet oranges, plums, apple, fig, almonds, cashew nuts | rice, bajra, oats, wheat, barley , moong | turmeric cinnamon, nutmeg, cumin seeds , fennel seeds, cardamom, asafetida | honey, ghee, oil, salty and sour substances | going out it the rain should be avoided, sleeping during the day time is forbidden . drinking of filtered water is advisable, staying in less humid places, regular exercise is acceptable but excessive should be avoided |
Sharad( autumn) | Asparagus, dill, cucumber, cabbage, green beans, coriander, pumpkin , bottle gourd, coriander, brinjal, okra, ridge gourd, weet potato | Jamun , pomegranate, aamla , dates, coconut , grapes, custard apple, kokam | wheat, barley and rice , kidney beans, fava beans, moath beans | fennel seeds, cardamom, cumin seeds, coriander seeds | milk cattage cheese, ghee medicated with bitter substances | bath with warm water , avoid exposure to sun , sleeping during the day time is forbidden . blood donation is advisable |
Ayurved is a science which illustrates life, lifespan along with things and actions which are favorable for life and those which are unfavorable for life. Ayurved is a word composed of two words namely; Ayu or Life and Ved or to Know. Thus in simple language, the word Ayurved means a way of understanding life. But Ayurved runs much deeper than that. It encompasses the knowledge of things around us including plant and animal kingdom as well as things of míneral origin.
The strength of Ayurved lies in its strong base formed by the principles which are universal and are not bound by passage of time. Ayurved, being not only a health science but a complete philosophy of life, takes care of well-being of not only the material component of the bady but also the non-material components of our lives that is our consciousness, mind, thoughts and emotions .
Ayu in Ayurved means life, which can be interpreted as an intelligent co-ordination of Atma (the soul), Mana (the mind), Indriya (the senses) and Sharira (the body) Ayurved envisages and helps to achieve a balanced and integrated relationship of these most important constituents that make up life. Imbalance in any of these can lead to unhealthy state.